Book Review.
Tozer,
A.W. The Divine Conquest. Christian Publications. 1950
Comment. Henry.
The reading
of older ‘classics’ helps with maintaining balance in our ‘world view’. I felt that way about this book, stimulating
and thought-provoking. Tozer writes with
great confidence and authority. His
‘colors of interpretation’ are pretty much black and white. He does not mince words. His views on
liberalism and fundamentalism and some other ‘isms’ are very clear.
“The worst
thing a book can do for a Christian is to leave him with the impression that he
has received from it anything really good; the best it can do is point the way
to the God he is seeking.” Preface.
To be able
to know the God of “eternal continuum” (9) is a wonderful truth. There is a huge difference between knowing
the Word intellectually and knowing it in power. The transition from pleasing man to pleasing
God requires a “supernatural act”. (41)
The old life is replaced by the new life.
Tozer
maintains an interesting position with reference to the sovereignty of God and
the free will of man. Man can choose to
say ‘no’ to God’s offer of eternal life but it God (not man) who chooses to say
yes to those who are predestined to be drawn.
The life of
joy and victory is by way of the cross.
Eternal life is preceded by death, victory by defeat. Before Jacob could enter into the
relationship with God that resulted in him becoming the patriarch he was he was
defeated by the Lord in a way that left him with a permanent physical
reminder.
“The
doctrine of the Holy Spirit is buried dynamite.” (66) “God is never anywhere present in one person
without the other two.” (73) The
comprehension of spiritual truth does not happen without the illumination by
the Holy Spirit. The intellect reveals
the shell only of truth. The Spirit
reveals the kernel within the shell.
Tozer
unpacks the meaning of Acts 1:8, “But ye shall receive power, after that the
Holy Ghost is come upon you.” Although
no human language can adequately describe who God is he is often represented in
Scripture by the idea of fire, e.g. the iron is in the fire and the fire is in
the iron and so they become one even though they remain different. At Pentecost
he appeared as a flame. This flame is
“moral, spiritual, intellectual, and volitional”. (99-102)
The contrast
between the flesh and the Spirit is set forth very strongly and the pitfalls of
compromise are clearly explained as totally unacceptable, e.g. tolerance. “Be filled with the Spirit.” Eph.5:18 This is both a command and a promise.
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